ij/keZ

laLdkj     gjs d`".k gjs d`".k d`".k d`".k gjs gjs A gjs jke gjs jke jke jke gjs gjs AA

1 2 3 4 5 6 7 8 9 10 11 12 13 14 15 16 17 18 19

bLdkWu fo'o tky iqVe~ 

   bLdkWu tky iqV    bLdkWu 'kk[kk,a bLdkWu ds dk;Z bLdkWu vkidk Hkh

l oS iqalka ijks /keksZ ;rks HkfDrj v/kks{kts A vgSrqfd vizfrgrk ;;kRek lqizflnfrAA

**lEiw.kZ ekuork ds fy, /keZ ogh gS ftlds }kjk lkjs euq"; fnO; Hkxoku~ dh izsek HkfDr izkIr dj ldsa A ,slh HkfDr vgsrqfd rFkk v[k.M gksuh pkfg, ftlls vkRek iw.kZr;k larq"V gks lds  A]]

   izopu & fyf[kr       xzaFkky;      fp=izn'kZuh

laLdkj 1


Visayanukramank (Contents)

 

Introduction:

Besides the daily activities (Nitya Kriya) and the fortnightly and monthly activities, which are performed by the devotee regularly, there are some activities which an individual performs, not on a regular basis, either daily or yearly, but more irregularly.

Vedic Samskaras (the purificatory rites):

The Vedic Samaskaras are performed not upon the Lord, nor on oneself, but are performed by the husband upon his own wife and children at specific time and circumstances.

The Vedic Samskaras sanctify the person during progressive stages of family life. Two of the samskaras mark change of Ashram: Upanayana, by which the child becomes a brahmacari, and Vivah, or marriage ceremony by which a man becomes a Grhastha. In addition, an Antyesthi (death rite) is performed upon everyone regardless of family connections. Rites for entering Vanaprastha Ashram and Sanyas Ashram are usually not included in the samskara manuals (though technically speaking they are part of the complete cycle of life, which the samskaras serve to define).

Function:

The Vedic Samskaras may be considered secondary activities because they are discarded when one passes from the material body and society. They are important because they sanctify and prepare the body and mind for the primary activities of devotional service. Though there is no qualification for taking to devotional service other than faith, one who has undergone the Samskaras in proper manner and has faith will have some advantage in the progress of his Sadhana. Therefore the importance of undergoing all the Samskaras is to be emphasized.

There is a need for a good, intelligent class of Brahmanas who are expert in performing the purifactory processes prescribed in the system of Varnasram dharma. Unless such purificatory processes are performed, there is not possibility of a good result.

 

Email:brajgovinddas@yahoo.com


 

. οImΌlacr[ .

` A}an itimraNxSy }anaΓzalakya ,

c]uκiNmilt< yen tSmE οIgurve nm> .

#d< gurve Svaha, #d< n mm .

οIcEtNy mnae=i-:q< Swaipt< yen -Utle

Svy< κp> kda mύm! ddait Sv pdaiNtkm!.

#d< ιpay Svaha , #d< n mm .

vNde=h< οIgurae> οIyut pdkml< οIgκNvE:[va<ν

οIκp< sa’ jat< sh g[r"unawaiNvt< t< sjIvm!

sΦEt< savxUt< pirjn siht< οIk&:[cEtNydevm!

οIraxak&:[padan shg[lilta οIivzaoaiNvta<ν .

#d< gurve_yae Svaha , #d< n mm .

nm> ` iv:[upaday k&:[ΰe:Qay -Utle

οImte ……SvamI init naimne .

#d< sdI]a gurve Svaha , #d< n mm.

nm> ` iv:[upaday k&:[ΰe:Qay -Utle ,

οImte -iKtvedaNt Svaiminit naimne.

nmSte sarSvte dEve gaErva[I ΰcair[e ,

inivRze;zUNyvadI paνTydez tair[e .

#d< -iKtvedaNt SvamI ΰ-upaday Svaha , #d< n mm .

nm> ` iv:[upaday k&:[ΰe:Qay -Utle

οImte -iKtisΟaNt srSvtI #it naimne .

nmSte οIva;R-aniv devI diytay k&paBxye ,

k&:[ sMbx iv}an daiyne ΰ-ve nm> .

maxuyaeR%JJvl ΰemaF!y οIκpanug -iKtd ,

οIgaErkκ[aziKt iv’hay nmae=Stu te .

nmSte gaEr va[I οImUtRye dIntair[e ,

ιpanug ivι˜ Apis˜aNt XvaNt hair[e .

#d< -iKtis˜aNt srSvtI

ΰ-upaday Svaha . #d< n mm .

nmae gaErikzaeray sa]at vEraGy mUtRye ,

ivΰlM-rsaM-aexe padaMbujay te nm> .

#d< gaErikzaeray Svaha , #d< n mm .

nmae -iKtivnaeday siCcdanNdnaimne ,

gaErziKtSvκpay κpanug vray te .

#d< -iKtivnaeday Svaha , #d< n mm .

gaEr Aiv-aRv -UmeSTv< indeR:qa sJjniΰy> ,

vE:[vsavR-aEm> οIjgNnaway te nm> .

#d< jgNnaway Svaha , #d< n mm .

vaΑCDakLptκ_yν k&paisNxu_y @v c ,

pittana< pavne_yae vE:[ve_yae nmae nm> .

#d< vE:[ve_yae Svaha , #d< n mm .

nmae mhavadaNyay k&:[ΰem ΰday te ,

k&:[ay k&:[cEtNyay naMne gaEriTv;e nm> .

#d< gaEraΌ devay Svaha , #d< n mm .

pΒtTvaTmk< k&:[< -Ktκp Svκpkm! ,

-Ktavtar< -KtaOy< namaim -Kt ziKtkm!.

#d< pΒtTve_yae Svaha , #d< n mm .

he k&:[ ! kκ[aisNxu idnbNxu jgTpte,

gaepez gaeipkakaNt raxakaNt nmae=Stute.

#d< k&:[ay Svaha , #d< n mm .

jyta< surtaE pΌaer mm mNdmtegRit,

mt svRSv pdaM-aejaE raxamdn maehnaE .

#d< sMbx Aixdevay Svaha , #d< n mm .

idVyd! v&Ndar{y kLpΤumax> ,

οImd!rTnagar is<hasniSwtaE,

οImd!raxaοIlgaeivNddevaE ,

ΰe:Qaili-> seVymanaE Smraim .

#d< Ai-xey Aixdevay Svaha , #d< n mm .

οIman! rasrsariM- v<zIvqtqviSwt> ,

k;R[ ve[u SvnErgaeipr gaeipnaw> iοye=Stu n> .

#d< ΰyaejn Aixdevay Svaha , #d< n mm .

tPtkaΒn gaEra<ig raxe v&NdavneρrI ,

v&;-anu sute devI ΰ[maim hiriΰye.

#d< raixka dEVye Svaha , #d< n mm .

jy οIk&:[cEtNy ΰ-uinTyanNd ,

οIAΦEt gdaxr οIvasaid οIgaEr-Ktv&Nd .

#d< p<ctTvay Svaha , #d< n mm .

` hre k&:[ hre k&:[ k&:[ k&:[ hre hre ,

hre ram hre ram ram ram hre hre .

#d< hre k&:[ mham<Ηay Svaha , #d< n mm .

#it smaPtm!
  Avkxs 1 2 3 4 5 6 7 8 9 10 11 12 13 14 15 16 17 18 19

  oS".ko dysaMj   bLdkWu tky iqV    bLdkWu 'kk[kk,a bLdkWu ds dk;Z bLdkWu vkidk Hkh
 izopu&fyf[kr       xzaFkky;    fp= & izn'kZuh

gjs d`".k gjs d`".k d`".k d`".k gjs gjs A gjs jke gjs jke jke jke gjs gjs AA

 

mij A ?kj pysa

tky f'k{kd% brajgovinddas@yahoo.com

2008 bLdkWu ls  lokZf/kdkj lqjf{kr